Monday, March 16, 2009
Britain Seeks Its Essence, and Finds Punch Lines
By implementing new policies and plans for British citizenship, bill of rights and duties, and a constitution, I think that the government can advance and create a new identity for British.
I think that this article applies to me personally because as a Korean American, I often question my identity as both a Korean and an American. However, I have come to realize that I can be both because I formed my own identity just as the British plan to form their own identities.
Italy - Teaching
Italy and Languages
Britain Seeks Its Essence / Studying Civic Education
Unlike what Hahn says, I don’t feel that citizenship education was of central importance at all in my education. Being in a more eclectic community in college with people from all over the country has given me more of a sense of what being an American means, but before that I feel as though I identified more with my local area. It just seems very vague to me to say “I’m from the United States” and that it says more about me to say that I’m from New England or that I’m a Vermonter. Perhaps it is different in other schools around the country but I really do not think of the U.S. as a place that places a strong emphasis on citizenship education.
Civic Education in the United Kingdom
I think Gutek also makes an interesting point when he says British policy, society, and education has transformed as a result of evolutionary, rather than revolutionary, change. The idea of ‘Britishness’ is an idea that has simply evolved over time, as values and social standards passed down through the generations. But in an era when immigrant populations are on the rise, bringing in waves of people who have yet to be introduced to such standards and values, the reliance upon unwritten rules becomes less effective. So I can understand the necessity of creating such a “statement of values,” but I question its validity in a growing society where people find it easier to define themselves by differences than by similarities.
Sunday, March 15, 2009
Gutek chapter 11
Gutek writes about the UK’s religion in schools. In the maintained schools, each system follows an approved non-denomination format. In fact, religion instruction is required in England and Wales. If there are enough non-Christian students in school, the parents can petition to have separate assemblies. This has to do with the increase in the number of Muslims and Hindus, most likely from globalization. Voluntary schools also receive financial aid and have religious services. They are based on the church that runs the schools. Clearly, there are ties to church and state.
I went to a Catholic high school that was run and taught by monks. The difference, however, is that it did not have any funding from the government. Gutek touches on this when he writes that the state is not allowed to give taxpayers money to religiously affiliated schools. This difference in philosophies is a very important distinction. I feel that while the church was involved in my education that was not the case for the majority of my peers. In the UK, the church has a much bigger impact. I am not sure if this is a good things or a bad thing, but I would prefer not to have religion in school.